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In a more profane vein, Shiver stages the teasingly dressed body of a girl helplessly pressed against a wall. This time, the hand that is about to rip off the clothes is sneaking into the picture in the guise of its shadow: Clothes not only stir the desire to uncover, they also make all the more desirable what they conceal - as in the very paradigm of clothing: the half-clad, half-naked bosom. That is why dressing enriches the natural range of erotic display with that most alluring of all seductive procedures: stripping. There are countless variants. Very fascinating is the uncovering of the breasts:
But also the taking off of shoes, the undoing of stockings or the lifting up of a smock exert an often irresistible spell:
Especially
the uncovering of the back is most exciting, since what we get to see is
only an advance to the splendours on the front):
If possible even stronger is the effect of a half-slip falling from the naked body with Galvez: Although the delicate gesture disclosing the hairy triangle in Dekan's photo is not to be sneezed at:
But most enticing is the surrender of the body unpacked from that magnifcent kimono in the hand painted black and white photo of Ken-Ichi Murata:
It
is apparent, then, that clothes are not originally meant to conceal
nakedness; they are intended to cover nudity - which is quite a
different matter. There is no point in stripping if what is revealed
is merely an indifferent, sheer naked body. On the other hand, people
do not depend on
clothing to hide their nudity - it suffices to be naked. Nudity only
appears in an exalted body. Neither does the body lose its appeal when
it is always naked. On the contrary, sheer nakedness - in much the same way as
the body clad - only ignites the desire for nudity to appear. (2)
CLAD AND NUDE Due to habituation, the body has to yield ever more nudity, as when the skirts are becoming shorter or the neckline is lowering. The formerly covered parts now seem all the more desirable. In the downward sense, first the eyes and the face are exposed, then the hair and the neck, then the shoulders and the bosom:
In
the sideward sense, first the hands are exposed, then the forearm, the upper arm and eventually the shoulders.
The movement can also proceed from the waist until only the breasts and the genitals are covered, like with a bikini: The neckline on the back may be lowered until the whole back is exposed:
The same process affects also single parts of the body: the veil covers only the hair instead of the whole face, the fingers show up through a glove that merely covers the palm of the hand, the shoe leaves ever more parts of the foot uncovered, or the cups of the bra are reduced to a mere strip over the nipples: The covering of the waist may be reduced to a mere ribbon, or the pants to a mere string that all the more accentuates the nudity of the buttocks:
So does the erotic eye regain the paradise lost to garment. But at the same time, the charms of concealing are lost. What is allowed to be naked, loses its additional charms, and a whole array of seductive gestures irrevocably evaporates: the removal of the veil, the taking off of gloves, the denudation of a leg. That cannot but elicit up a countermove: the tendency to cover what has previously been allowed to remain nude. Eventually, an ever extending array of possibilities is developed, ranging from the utter concealment of the body leaving only the eyes and the hands uncovered, and sheer nudity, leaving only the genitals covered (Kroeber). In
accordance with the natural propensity to conceal the genitalia, mostly
the peripheral parts are left uncovered. A tantalising effect is derived from a
complete reversal of this scheme, when the body is nude where it would
normally be covered, and covered where it is normally nude. It is
obvious that the splendour of the habitually covered areas of the body
is heightened by contrast with the clothes on the habitually exposed
parts. The latter regain their appeal precisely because they are now
concealed. Which only increases the desire to eventually restore the
body in its full
glory. Everything is left uncovered, except for the head and the feet: (Cranach's Venus):
Everything is left uncovered, except for the hands and feet or arms and legs:
Everything is left uncovered, except for the waist:
Everything is left uncovered, except for a necklace or a bracelet:
Everything is covered, except for the vagina or the buttocks: Only the upper or lower part of the body are covered:
The front is covered and the back left nude, or vice versa
.
Or the sleeves and/or legs are reduced to a cover around the elbows and
knees. When
the reversal is too drastic, it resorts a reverse effect, especially
when the onlooker is suddenly confronted with uncovered genitals in an
otherwise completely clad body. Only when the onlooker has been
previously turned on by the sight of more peripheral parts is the eye
prepared to enjoy the sight of the genitals. That is why blunt exposure
cannot fail to provoke revulsion - in which resides the secret charm of
the performance of the exhibitionist (in the strict sense of the word). Also when nude breasts are
isolated, they often exert a threatening effect - as with Ingres, where
the effect is obtained through letting the body submerge in shadowy
areas. (3)
LINGERIE
The
more specialised the layers, the greater their
propensity to become an autonomous component with increasing internal specialisation and organisation. The chemise, for
centuries the sole basic undergarment for all European women (Hollander) has been gradually replaced with lingerie
consisting of many parts: underpants, garter belts, corsets and bras. The habitual presence of underwear also allows for more sophistication in the techniques of unveiling. To begin with, new forms of undressing emerge: the revealing of the underwear under the outerwear:
and the revealing of the body under the lingerie:
But also other refined ways of heightening the erotic tension emerge. A kind of shortcut can be achieved when a naked body shows up where an intermediate of underclothing was expected:
This type of shortcut not only pleases the erotic eye, but foremost its
nude. There is a special thrill in wearing a garment over naked breasts
or walking around in a skirt without a slip underneath, or - in
sharpening the contrast even further - appearing completely naked
underneath a thick fur coat, formal attire, or heavy working apparel.
To accentuate such contrast, the wearer my have the wind blow against his body or water make the fabric cling to it, (Grecia) More efficient is cutting up the fabric so that it comes to court more intimately the shape of the body.
The
desire to lay eyes upon what is concealed can become so urgent that even
cutting up does not suffice. Additional elasticity makes the dress
perfectly court the undulations of the body that was supposed to conceal, as with
tight-knitted dresses, nylon stockings and latex:
A most alluring effect is achieved when the body is naked but nevertheless covered with paint:
Finally, a pure reminder of clothes has to suffice: think of the white imprints of articles of clothing on a body that has been exposed to the sun:
That
becomes all too obvious when we compare clothes with the whole array of
other artificial means to enhance the erotic appeal, such as make-up,
epilating and shaving, cosmetic surgery, the use of all kind of
prostheses, wigs, false eyelashes, and what have you. Although these
devices are often
put on the same footing as clothing, we are dealing with totally
different phenomena. To be sure, some of these artifices can be laid off like
clothes: think of make-up, a set of dentures or a wig. But their removal
only lays bare hidden shortcomings instead of hidden charms. The difference
is between objectively adding to the beauty or concealing shortcomings
on the one hand, and subjectively increasing the erotic appeal on the
other hand.
And there is a whole array of refined, nearly concealed tricks of seduction, from unawares letting glide a ribbon over the shoulder, over leaving one or more buttons undone or a zipper open, to leaving the collar unbuttoned to show some chest, and what have you. Such seeming dishevelment betrays an overall readiness or helps to conjure it up:
However much al these refinements may stir the erotic eye, nothing compares to the beauty of its nude when finally uncovered. And that holds especially when it is stripped of a transparent veil:
Although
clothing is a sophisticated method of seduction, it often serves the
opposite goal of creating deceit, by suggesting that there is something
more or better than what actually exists.
Worse
still, clothing can even compensate for, or mask an inability
- if not an unconscious unwillingness - of the body to display
itself in the nude. In fact, garments can be disposed of at will,
whereas a genuine willingness arises only where there is a reciprocal
attraction and a readiness to engage in a more encompassing
relationship. Erotic attire may only advertise an apparent readiness, as
opposed to a complete willingness. This attitude is quite common under
the regime of differential beauty, where many a beauty flaunts her
appeal, without being prepared to disappear in the marital bed, let
alone the childbed.
Such
purely exhibitionistic
attitude is epitomised in the model with whom an increasing number of
women identify themselves. The model specialises in displaying her body before a host of admirers, whose very number structurally
prevents them from ever gaining access to her body. Inevitably, the
staging of seduction is transformed into a mere performance of
exhibitionism on the catwalk. Even
accomplished stripping may be diverted from its true destiny. This
occurs when it becomes a mere substitute for complete seduction by the
eventually denudated body. In granting the nude, stripping withholds
intercourse. Unveiling - and solely unveiling - has become the crux of
its pleasure, and the spell is broken when the last veil has
fallen. This attitude is quite common in every day life - on beaches and
at parties - but it comes to its apogee in staged performances such as
the belly dance and the strip tease, not to mention photographic images
of a nude. Just as in the performance of the model on the catwalk, the
performance of the stripper is doomed to be reduced to mere
exhibitionism. This is evident in the highly ritualised, theatrical
quality of the performance in which touching - and in classic striptease
showing the genitalia - is excluded. Thus,
voyeurism and exhibitionism are further isolated from the tactile and
genital sequel of visual seduction. Their increasing autonomy finds its
counterpart in the gradual shift form body to clothes. Not for nothing
does many a man prefer a half-clad body or a body in full erotic attire -
it might utterly fail when it finally surrenders. Genuine
display as the expression of an unlimited willingness to surrender, may
be just as rare as a perfect body.
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